In conclusion we would like to reiterate that the emergence of Shaykh Ibrahim Niass as a great Tijaniyyah leader in Nigeria was due primarily to Amir c Abdullah Bayero of Kano who paved the way for his spiritual ascendency. He used to also say that that ‘I’ve two teachers: That same night, being the end of the week, the doctor in charge came to bid Shaykh bye for the weekend to his residence in Cambridge, since there was no work on Saturday and his patient had responded well to post- surgery care. On Friday of day that week, necessary preparations were made for the noon prayer after which Kabir Faye was instructed to read some long awraads for hours as has been the norm these couple of weeks. He participated in many international Muslim conferences which he addressed. He informed his household that he wanted to travel briefly abroad to London. Full text of ” Ibrahim Niass , bio ” See other formats Y.
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Shaykh Ibrahim’s fame irahim spread throughout the countryside, and most of his father’s disciples ultimately became his disciples in spite of his junior status in the family. After Him, my faithful spiritual son, a servant and a gnostic, Sayyid Ali Cisse should take care of my family.
Ibrahim Niass – Wikidata
The author explained that Shaykh Ahmad al-Tijani ordered Shaykh L Ali Harazim who later became his Khalifah to give spiritual training tarbiyah to his followers in Egypt. Al-hajj Ibrahim who is the khalifah of his father sees Shaykh Ibrahim as a challenge to his terri- torial authority. In Lagos, Alhaji Ramalan, a close student of Shaykh along with a few of his colleagues arranged a chartered flight to convey them on the corpse of Shaykh from London in Dakar.
They felt contented with what they had received from their muqaddam. Shaykh Ibrahim in his account of the visit to Fez and his accession to the leadership said: Ibrahim was born in to a renowned Islamic scholar of Sene- gal, al-hajj ‘Abdullah Niass at Tabya, a village near Kaolack, Senegal.
Ibrahim Baye Niass
Shaykh Hassan Cisse was generally regarded as the leader of Tareeqa al-Tijaniyya al-Ibrahimiyya worldwide until his sudden death in August, However, on this occasion, his master, seeing him piling up the travel luggage remarked: His son Shaykh Amad Tijani stayed with him for three days in Dakar and his father Shaykh Ibrahim Niasse discussed many important matters with him. To unite the family, and to pay attention to the litanies of the Tijaniyyah order, for it is a treasure for the living ones and the deceased.
The sourthern Muslims, especially those in Lagos, came to know about the Shaykh in the early ‘s when the Shaykh had stopovers in Lagos either on his way to Kano or when he was returning to Kaolack.
Search the nizss of over billion web pages on the Internet. He used to also say that that ‘I’ve two teachers: He will determine things for them according to their ability and also consult them. All Autonomy plan History.
Ibrahim Niass – Wikipedia
From this point, other thousand of lovers all converged in Dakar on the solemn drive back to the city of Kaolack for immediate burial the sameday. It is said that all who listened to him on this occasion accepted his ibrabim.
It would be ivrahim that Shaykh Ibrahim had previously claimed to have been entrusted with the faydah in his book, Kashif five years earlier. Moroccan Director Hicham Lasri: Literally Shaykh Ibrahim was a versatile scholar and a prolific writer.
However some very few escorted him up to Dakar before embarking on their trip.
The invitation was accepted and he visited Kano shortly after he had re- turned home from the pilgrimage. Instead they detested such practices.
Sheikh Ibrahim Niass peace prize awarded to King Mohammed VI
As many as seventy works have been attributed to jiass on various subjects including Fiqh jurisprudenceArabic language, tasawwuf Islamic mysticismand sir ah the biography of the Prophet. Emphasis started to be laid on the importance of the tarbiyah as it was regarded as a distinguishing feature of a sincere murid al-murld al-sadiq.
The efforts of the Shaykh’s students could not be over-emphasised in ensuring that he was popu- larly accepted in Nigeria.
They argued that since Shaykh Ibrahim was a middle-aged man, he could not be the ghawth. There is no doubt that the people who rejected the leadership of Shaykh Ibrahim on the basis of these reasons, did so in order to remain faithful to their muqaddams.
Qur’an, Chapter 3 verse 13, which says: For example, it is used, in addition to its ibraim function as a spiritual centre, for imparting Islamic education. So he instructed Kabir Faye, his regular travel companion to pack the essential travel utilities. Others such as Gamel Abdul-Nasser of Egypt were all friends to him. The realization of death dawned immediately on him. An interview with Al-hajj Olorungbebe of Ola on 14th March, These people felt that since the ghawth was the highest rank of saints according to nias sufis, and since there was only one in the world at a given time, they thought that one could only reach that stage after one had become old and had lived an exemplary life of asceticism.